Shams of Tabriz Mosque and Tomb Map And Location




Information About Shams of Tabriz Mosque and Tomb


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          The most important change in Mevlâna Celâleddin Rûmî's life begins with his encounter with Şems-i Tebrizî. Mevlana, who was busy with lectures and sermons in madrasah and mosques until this date, changed after his meeting with Şems. Born in Tabriz, Shams-i Tebrizi's original name is Mevlana Muhammad. It ended with the encounter with Mevlana. Şems, who did not care about the world, disguise and clothing, ensured the opening of new horizons in his life as a result of his three-and-a-half year partnership with Mevlana and made him a lover of rights. Mawlana did not forget his friend Shams and dedicated the Divan to him. It is suggested that Şemsi-i tebrizi mosque, known as Şems makam and visited before the Mevlana tomb, was first built in the 13th century. Today's structure was overhauled and expanded by Abdurrezakoglu Emir Ishak Bey along with the masjid in 1510. However, it is not known who built it. Adjacent to the mosque section, it is covered with a pyramidal cone on an octagonal drum with internal ceilings and exterior. The tomb, which is in the shape of an iwan, is opened with a wooden Bursa arch decorated with pen work. In other directions, there are two windows, one at the bottom and the other at the top. Although it is said that there were wells under the covered box, it was found out that this was not a well but a mummy. The tomb, whose body is made of stone drum and cone, was repaired in 1977.
Shams-i Tabriz

         Şems-i Tebrîzî (Persian: شمس تبريزى) or Shamsuddin Mohammed bin Ali bin Melikdad Tabriz (1185-1248), Azerbaijani Turkic Islamic scholar and sufis. Mevlânâ Celâleddîn-i Rûmî'nin the heart of the world that caused great changes and composed by Mevlânâ poems of divine love "Dîvân-ı Şems-î Tebrîzî" is a very powerful religious scholar known thanks to.
identity

        As it can be understood from the structure of Shams-i Tabrizi, it is located in the city of Tabriz, which is the administrative center of East Azerbaijan Province of Iran. In 1185. He was the son of Ali, the son of Ali, the son of Melik Dad, and was known by the nickname Shamseddin.

        Shams, who attracted attention with his talent in the education of spiritual sciences at a younger age, became a disciple of Ebubekir Sellaf of Tabriz at a young age after the collection of religious sciences, and he tried to get the feyz from all the famous sheikhs that he heard of and therefore traveled around the land. Because of this wandering he was called "Şemseddin Perende" (flying Şemseddin). Also in Tabriz, the priests of the sect and the purgers of truth called him "Kamil-i Tebrizî".
Life, Personality And Opinions

       Later, Sheikh Rukneddin from Sacas, Selahaddin Mahmut of Tabriz and Necmüddin Kübra'nın the caliphs of the rulers of the father came to the center of the Kemal Kemal'e received from them. Shamseddin-i Tebrizî, who exemplified the moral values ​​of Muhammad, was in a constant search and found Mevlânâ Celâleddîn Rûmî on a spiritual sign. Şems, who did not give importance to the world, costume and clothes, was instrumental in opening up new horizons in his life as a result of his three-and-a-half-year partnership with Mevlana, succeeding in making him a perfect lover of love by melting him in the crucible of divine love.

When Şems-i Tebrizî returned to Damascus, his absence was unbearable for Mevlânâ Celâleddîn Rûmî. Those who could not accept the existence of Shams talked back and forth to Mevlânâ. The answer given to one of these people by Jalaluddin Rumi is as follows:

"I was a dead embroidery before I hit the light on your stone walls. Before I hit it with a bow in my hand, I had a dry rebapt of my own voice, always singing the same name. I saw in his palm vineyards, gardens, trees, wide as deryas, clear as deryas. I see waters. I rest in the shade of the trees in his palms. But you cannot see any of them. "

After a while, Shams returned to Konya to call upon Sultan Veled, the son of Mevlana Celaleddin Rumi. Mevlana persuades him to marry a girl so that he will not leave the city again; this girl is Kimyâ Hâtun who was adopted in the house of Celâleddîn Rûmî. Chemistry secretly in love with Hatun, Mevlana's young son Alaeddin, can not digest this situation and begins to stand next to the opponents of Shams.

Hulul view: The Hulul is the incarnation or incarnation of God into a human being or a living being.

It is understood from the following statements that Şems-i Tebrizi also has this view; "Mevlana Şemsi Tabrizi had a wife named Kimya. One day, angry Shams nibs went to the side of the ties of Meram. Mevlana nibs mark the women of the madrasah Come on Bring the chemistry chick here, Mevlana Şemseddin's heart is very attached to him. When they began to look for him, Mevlana entered Şems, who was sitting in a wonderful tent, talking and playing with the chemistry chick, and sitting there with the clothes he was wearing, and wearing the dresses that he was wearing: Mevlana was amazed to see it. The husband went up and down the madrasa to prevent man husband from making fun of it. Then Shams come in. Shouted Mevlana when he came in. Şems'ten saw no one else. He asked the secret of it and said, "Where did the Chemistry go?" Mevlana Şems Almighty God loves me so much that I want. income, right now also came in the form of chemistry.
Rumors About His Death

         It is not known whether Şems hijri 645 was killed by those who did not digest the big change that occurred in Mevlana in 1247 AD or that he left Konya without informing anyone as he came.

This masjid-tomb, known as Şems makam in Konya today, visited by the public and especially by the Mevlevi tomb, is the existing cist, an empty cist, or, as explained in the memory of Mehmet Önder Bey, is Sems really buried here, this is unknown.

One of the rumors among the people in this regard is as follows:

Shams-i Tebrizî's grandfather was a disciple in the Hashhashis order. He then wants to leave the sect to establish a family and leaves. He establishes his family, but the orders change and the grandson asks Shams to be forgiven. His grandfather doesn't want to. Already Shams goes to Damascus for training and begins to follow Shams at this stage. At first they find Shams, but when Shams departs from Mevlânâ and goes to Damascus, a disciple from the sect realizes Shams because Shams has disgraced a dervish on the streets of Damascus. Then Shems followed up to Konya, and then Shams was summoned to a magazine, exactly seven dervishes came to kill Shams, Shams Celaleddin Ruman asked permission to leave. He went to death with his own hand without a feeling of goodbye. He even prayed, "May my Lord have this well grave." When he went to the magazine, seven dervishes were waiting for him. He met each dervish separately in the rooms and knocked them all out. The last dervish is the most massive and knowledgeable. Shams asked the dervishes to be killed while praying. And while praying, he read the surah Shams as surah. In addition, the second funeral prayer performed after the night in the Islamic world after Osman belongs to His Holiness. His Holiness sent a handkerchief to Mevlânâ before he dies in the handkerchief: "I wish my death to be in front of your eyes, see what it means to die for love," he wrote. Mevlânâ'da fainted. It is also a weak possibility for Shams to leave and disappear from Konya because Almighty Allah asked him what he could give in the dream to give him what he wanted. Shems also said: "My head will be painted with blood on the souls."

 

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takvim 30/06/2019
category Mosque
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